The Raw Truth
by Ron Strauss
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As a researcher and practitioner of the healing arts I have devoted
a great deal of time and energy to the study and application of what
is variously referred to as "alternative", "holistic"
or "natural" healing, which embody most of the "modalities"
currently in use. After many years I concluded that while the "alternative"
approaches to illness and health are generally more organic in principle
than conventional drug based allopathic- medicine, many of them still
treat symptoms rather than whole organisms. They often merely substitute
herbs, supplements and other substances for drugs. It became apparent
to me that neither medical science nor alternative medicine was going
to resolve the issues of degenerative illness, radiant health, and longevity,
in the laboratory. The number of variables and the vast complexity of
biological and subtle energy processes and reactions in the miraculous
human "body mind" seem to defy any attempt by man or machine
to ultimately figure it out" at the biochemical level. Intelligent
and talented men and women have devoted decades of their lives to researching
tiny fragments of human biochemistry and still their conclusions are
often contradictory, incompatible with one another, wrong, or limited
in their healing applications. Although there have been remarkable advances
in medical science, the foundational understandings necessary to resolve
degenerative disease and produce radiant health and significant longevity
are still not evident.
In the field of natural healing in the Twentieth century, the work
of pioneers such as Bernard Jensen, Paul Bragg, Paavo Airola, and others,
has led to a greater understanding of the single most fundamental principle
of health and healing. These landmark health practitioners embraced
food for detoxification, regeneration and rejuvenation. The human body
is, after all, a "food body", and although there are emotional,
psychological and spiritual components to health, any system that does
not incorporate food as a primary healing therapy is seriously negligent.
My investigation, therefore, led me to the confusing and contradictory
world of diet and nutrition: vegetarianism, dairy-free veganism, macrobiotics,
Chinese dietary therapy, raw foods, etc. In the course of studying and
experimenting with each approach, a significant factor seemed to emerge
(based on successful results): the health of living organisms is
dependent on the use of live, organic food in raw form, rich in enzymes
and other nutrients that have riot been destroyed or reduced by heat
or other processing. Consequently, I pursued the work of Ann Wigmore,
Victor Kulvinskas and other advocates of vegetarian raw-foodism.
As time passed I observed that the completely raw vegetarian diet was
not for everyone. White some benefited, many tended to become weakened
by it. Some could not easily digest raw vegetables, even with enzyme
supplementation, making it difficult or impossible for them to eat salads.
In one instance I observed a rapid decline in the health of a cancer
patient (who had been improving somewhat on a modified macrobiotic diet)
when he switched to an all-raw diet. Doubts surfaced. The questions
kept arising: Is there a fundamental dietary approach to prevention,
healing, and longevity? If so, on what basis would that diet vary from
one individual to another?
I decided to approach the matter in a different way; to start from
the desired result and work backwards. This took two forms, 1) to seek
out and research the work of health practitioners who were consistently
(75--90%) reversing deep-seated pathology (cancer, AIDS, chronic fatigue
syndrome, etc.) and evaluate and compare their methods, 2) to study
the diets and lifestyles of cultural groups that enjoyed radiant health
and significant longevity and look for commonalities. In phase one I
found that such practitioners were hard to come by, for several reasons:
a) they often work alone rather than in the context of a larger organization
or clinic, b) they are generally not mainstream or even well known,
and c) they generally maintain low profiles because of the political
and economic dangers of curing diseases in a society controlled and
policed by medical and scientific prejudices.
I began to hear about the work of Aajonus Vonderplanitz, a practitioner
who had apparently facilitated 236 cancer remissions (of 240 cases)
as well as many recoveries from heart disease, chronic fatigue and other
serious illnesses. Even more remarkable was the fact that these
healings were effected almost exclusively through diet. I contacted
him immediately and ordered the manuscript We Want To Live. The book
was a revelation. The first reading left me astonished.
After months of enjoying significant health improvements from the diet,
I found myself involved in a week-long face-to-face apprenticeship with
its creator. I was pleasantly surprised at my first encounter. His general
appearance was that of a man ten years younger; his skin and hair possessed
the healthful glow that develops from the inside rather than from the
mere use of topical cosmetic products; his musculature exhibited a tone
that results from regular work-outs, despite the fact he had not done
any significant exercise in seventeen years. The most amazing characteristic
was the clarity of his eyes. Iridologists will tell you how very rare
it is to find a human being alive in today's toxic world, whose irises
show little or no signs of disease or toxicity. An examination of his
irises revealed a complete circle of solid blue filaments radiating
outward from the pupils. There were none of the yellow, green, brown,
white or dark discolorations and telltale shapes that appear in most
eyes and reveal states of less than optimal health. The man was a living
testimony to the validity of his work.
His dietary approach postulates two fundamental principles:
- food of any kind is best eaten in its live, raw condition, rich
in enzymes and other nutrients, and
- a diet resplendent in raw fats and raw meats taken from natural
sources is essential to excellent health.
The latter may be hard for us to grasp since we live in a fat-phobic,
meat-phobic, and bacteria-phobic society, where fats, meats and bacteria
are blamed for just about everything short of the depletion of the ozone
layer. When we speak of raw fat and raw meat, we must think of them
as new food groups, utterly different in their biochemistry from the
fats and meats we have been taught to avoid in cooked form. The diet
primarily encompasses:
a) raw animal meats (beef, fish, poultry, organic eggs)
b) raw dairy products (unsalted raw butter, raw milk, raw cream,
unsalted raw cheeses, raw kefir)
c) raw whole fruits and vegetables (especially vegetable juices)
d) unheated honey.
Traditional Precedents
The idea of consuming raw meats and raw dairy products in raw diets
has many historical precedents. Much of this history was brought to
light by two pioneering doctors who researched the subject extensively
in the first half of the Twentieth century. Francis Pottenger, Jr.,
M.D., was a physician and researcher who demonstrated that raw foods
contain unique nutrients vital to health. His research included a now-classic
series of controlled experiments that involved more than nine hundred
cats for more than ten years. Pottenger proved that raw foods (including
raw milk and raw meat) were required to maintain these animals in excellent
health. He applied elements of this knowledge to the care of his patients
with tuberculosis and other chronic diseases, with excellent and well-documented
results. Unfortunately, while his work was initially well received by
the medical profession, it has been ignored in the ensuing years.
Weston Price, DDS, was a contemporary of Pottenger who, during his
years in practice, began noticing in the children of his patients problems
which their parents had riot experienced. Besides raving more decay,
in many children the teeth did not fit properly into the dental arch,
causing them to be crowded and crooked. He noticed also that the condition
of deformed teeth reflected the overall state of compromised health.
Considering possible reasons, the idea occurred to him that perhaps
there was some deficiency in modern diets. While others in his profession
looked for causative factors in dental decay, Price searched among primitive
people for one or more nutritional factors protecting them. His travels
took him to the corners of the earth. He and his wife lived with and
studied Swiss people in high Alpine valleys; Gaels on islands of the
Outer Hebrides; Eskimos in Alaska; Indians in the far northern, western
and central parts of Canada and western United States and Florida; Melanesians
and Polynesians in the South Pacific; Africans in eastern and central
Africa; Aborigines in Australia; Malay tribes on islands north of Australia;
Maori in New Zealand; and descendants of ancient civilizations in Penn.
Fortunately, Price traveled and conducted his research during the 1930's
when the cultures he observed were still primarily indigenous, and groups
of people still lived entirely on local foods that they mostly ate raw.
He found entire cultures with neither tooth decay nor children with
misshapen dental arches and crowded teeth. He interviewed an American
medical doctor living among Eskimos and northern Native Americans who
reported that in thirty-five years of observation, he had never seen
a single case of cancer among natives subsisting on their traditional
foods. When natives eating "civilized" man's processed
foods developed tuberculosis and other diseases, this doctor sent, them
back to their native villages and foods. They usually recovered.
In the course of his travels, Price specifically searched for groups
that maintained immunity to dental and chronic disease on diets consisting
entirely of vegetable matter. He did not find any. Every healthy native
culture he studied ate many animal foods raw; tradition often dictated
which. The milk, cheese and butter of Swiss villagers and African herdsmen
were seldom heated. Animal glands and organs, in every traditional culture,
were often eaten raw. Eskimos of Arctic regions, where no plants were
available much of the year, ate a lot of raw meat and fish. This tradition
prevented scurvy; the vitamin C in meat and fish is destroyed by
cooking. Islanders in the South Pacific and coastal Australian Aborigines
ate most food raw, including shellfish. As Price's studies progressed,
it emerged ever more clearly that healthy, free-ranging animal life
of the land and sea provided humans everywhere with essential nutrients
apparently unobtainable in adequate quantities from plants alone.
It is useful and inspiring to study the diets of these indigenous people
in order to break through the conditioning and fixed ideas that dictate
what we should and shouldn't eat. An obvious example is the objection
to eggs as a food that contains cholesterol that is dangerous to the
heart and arteries, particularly in individuals who already have high
cholesterol levels. The fact is, however, that harmful cholesterol
accumulations result from cooked fats; accumulations decrease when raw
fats, including raw whole eggs, are eaten. To quote Edward Howell
in his classic work, Enzyme Nutrition:
...when fats, either animal or vegetable, are eaten along with their
associated enzymes, no harmful effect on the arteries or heart results.
All fatty foods contain lipase in their natural state. Cooking or processing
removes it.
While similar to traditional diets, most of the principles and formulas
contained in We Wart To Live constitute a unique discovery, one which
opens up an entirely new healing paradigm. The work of Aajonus Vonderplanitz,
as presented in these two volumes, is truly a pioneering effort which
should become a significant breakthrough in the healthcare revolution
that looms on the horizon.
(We Want To Live, Vonderplanitz, pgs 128-132)
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